第49节
    【】othinartandineverydaylife,seeinderoustothe    extre,andsoofthesterpiecesofepaintinginthedresdengalleryare    definitelyode    eseartistshedarenotsayso,butthereareal    artistsitthesensuinofallartandkeofit.    buttheeselibidoisthere,onlydressedinadifferentexpression.ensdress    isnotdesigorevealthebodyofthehunforuttosilatenature.a    aysee,throughtheuseofhissensuousigination,afelenude    forntherisingseahedraperiesofthegoddessof    risdelledafterthegracefulrhythfthesforheriionally    droopingshoulders.hereyessuggesttheaprit,hereyebrooon,the    lightofhereyesthesilentnlake,herteethareliketheseedsof    pogranate,herlikethehespring    baooshootsandherbouagaihecreston.su    expressionsarebynoansabsentitheofeseart,    aeofeseensdressinparticular,justifythetakingofsuch    expressionsseriously.foransbody,asbody,theesehavenoappreciation.    allyirayalofthe    hunforandevenanartistlikeingperiod,fausforhis    paintingsoffelelife,shoalenudeforerychlike    apotato.feansneck    orofaansback.thetsashihpishin,aothehandynastybut    reallybelongingtothengperiod,gaveafairlygoodaale    nudebody,shoassuch,butitisalsttheonly    exception.thisisooftheseclusionofen.    asatteroffaatter.ensstuswill    ge,andheslongastheyareen,anden    aslongasnthiiful.thegefrohevictorian    boyishfigureoftheearlytiethturyand    ontotheeorestrikingthanthedifference    betensdress.aslois    alen.aionalpageantofensdressoughttokethis    pointsuffitlyclear.onlyadecadeagoeseenparadedthestreetsin    trousersandtodaytheyarefloatinginlonggoen    intheareahaseverypossibilityof    ingintofashion.theonlyeffehgesgiveisthatitengendersinna    broadnd.    oreiortaheioensseclusionandthe    idealofanhood.thatidealistheidealofa”helpfulother,”a    phraseveryodeode    eny,””independence,””selfexpression”andwho    regardothersasdepeuponn,representingthusatypical    nfusionofideas.    letusgetthesexualrelationshipsstraight.itseethataan,es    ather,hinksofherpositionas”depe”onthepleasureofherhusband.    itisonlyotherthatshefeelsherutterdependehere    eeveniherhoodandbearingandrearingchildrenwere    notdespisedbysoselves.atherseetofitinh    herposition,averyhighlyhonouredposition,inthefaly.tachildintothe    andguidehithersintonhoodisenoughanbeinginasanendedsociety.whysheshouldberegardedas    ”depe”ohersoiauseshedothisnoble    an,isanotionthatisdifficulttograsp.therearetalented    en,astherearetalentedn,buttheiuerisactuallylessthandey    en,selfexpressionhasareiortant    aningthanjustbearingonpeople,beris    legioheneabreadtofeedthefaly,aheenbearchildren.as    fortheirselfexpression,ihaveseenselfish,anlittleforthinto    gentle,alllovingandselfsacrifigthers,odelsofperfeandvirtue    intheirchildrenseyes.ihavealsoseeifulgirlsarryandwho    shrivelupihirtiesandneverreachthatsendperiodofay,    gloriousliketheautuforest,reture,rehun,andreradia    seeninahappyonthsafterher.    ofalltherightsofen,thegreatestistobeather.nfuciusspokeoftheideal    soenoren,”andthis,in    andrriage.in    arrieden,    hroughnofaultoftheirothefoolishbeliefinsucharealbeingas    prinselves.nyoftheregreatas    teatresses,buttheyothers.byfallinginloveand    rryingperhapsanunanyfallintonaturestrap,whose    solenaybereure    phandherdelight,resurprisingthanthe    greatestbookshehaseverorerealhappihan    thentreatesttriuhoage.isadoradunough    tohis.ifnatureisonen,astothe    talentedones,shegivesthisfort.forthejoysoftherhoodareehe    cleverenandthenones.sonaturehas    ...