第37节

    【】three,thehouse,silest,a

    sttrulysatisfyingfigure.theyanisnd

    naturalistypifyihreewaysoflife.

    supliinds.theese

    haveaerelazinessofeffortbutbyapositive

    plionsense.hohishievedwe

    shallnowsee.

    iii.thedoean

    thereligionofnsehespiritofreasonablenessispartandparcelof

    nfuhunisitisthisspiritofreasonableothe

    doean,the.referencehas

    alreadybeehepregchaptertothespiritofreasonableness,as

    ntrastedhlogirreasonitself.ithasbeenshoherethatthespiritof

    reasonablenessislargelyintuitiveandpraallyidentisehasbeenfurthershohatforaeseitisnotenoughthataproposition

    be”logiportantthatitbe”ina

    nature.”

    theaiftheesealeducationhasalhecultivationofthe

    reasohedelofculture.

    aneducatednshould,aboveall,beareasonablebeing,whoisalways

    oderationaraint,andhis

    hatredofabstraes.nsenseispossessedbyall

    npeople.theaon

    sense.heisapttoindulgeinexan,ortheese

    nofculture,shouldavoidallexcessesoftheoryandnduct.youhave,for

    instancatherineof

    aragoning,on

    theotherhand,thatitallust,1he

    nseitudeshouldbethatbothionsive.,his

    probablyhetruth.intheonestistisinfatuatedbytheideaofheredity

    andanotherisobsessedbythenotionofenvironnt,andeaegoesabout

    doggedlytoprovehisthereatleaingandstupidity,heoriental,

    uerebratiohingforboth.atypicallyese

    judgntis:”4isright,andbisnother.”

    suesinfuriatingtoalogid,butofitthe

    reasonablendkeepsabalandhaslostit.theideathata

    arkthattheworldof

    objectsuldbereducedtones,planesandangularlinesandthenproally

    topossibleina.ural

    distrustuntsthataretooperfedtheoriesthataretoological.against

    suonsehebestandsteffectiveantidote.

    bertrandrussellhasaatbeing

    exquisite,andibeingreasoheresultofthisn

    sehereforeadislikeofallextravagaheoryinthoughtandallexcesses

    ofndurals.thenaturalnsequehisisthedoeofthegolden

    ahe”nothingtooch”idealofthegreeks.the

    eaning”reandharniousand

    theeseeans”ntroltoprree.”inthe

    shukingbookofhistory,supposedtontaintheearliestesepolitical

    doperoryao,onhisabdiperorshunwas

    ”holdthean”nperor,tang,thathe”heldthe

    an.”itissaidthatthiseerorusedto”listentobothextresofunselandthen

    applytheantothepeople,”eansthatheentotradictory

    propositions,andgiveafiftyperportantisthedoeof

    thegoldenantotheorethanageographiotion:itsignifiesah,by

    holdingontothean,thenorlandtheessentiallyhun,clai,astheold

    scholarsdid,thattheyhavedisveredalltheessentialtruthsofallschoolsof

    philosophy.

    seetheextrelyillunatinglittlebook,thegifnsense,bygee

    frederickurray,london.

    thedoeanversallandenvelopsall.itdilutesalltheories

    aroysallreligions.inanargunthabuddhistpriestwhoisprobablyable

    tospinoutanabsoluteproofoftheenatterailityoflife,a

    nfuistplysay,inhistteroffadillogicalwould

    beeoftheanraeand

    enteredanasterylikeyou”thatillogicalbutsuprelysensibleappealtolifehas

    agforceofitso,butagainstallreligionsand

    alltheories,thetestoflifeholds.affordtobelogit,alltheories

    havebeetheoriesonlybyinds

    oftheirfouhefreudianplexisfreudhielf,andthebuddhistplex

    isbuddha.allsuchtheories,tobebasedonan

    exaggeratedillusion.thesufferingsofnkind,thetroublesofrriedlife,thesight

    ofasoreriddenbeggarorthepainsandgroaningsofasi

    narenosoohahilyfotten,sthavestruckbuddhas

    hypersensitivehevisionofanirvana.

    nfuonn,

    affordtobehypersensitiveortheopieces.

    theaybeillustratedinallspheres

    oflifeandknoanshouldgetrried,butpraallyalln

    should,sonfuenshouldbeequal,but

    pract

    ...