第36节
【】uetotakeaintheir progenyastheydidintheirlifeti.theyperhaps,iftheyaregreatsouls, protecttheirdesdants,buttheytheelvesheirprogenysproteand suoneyfortheir sundryexpensesinhell,frobr> byabuddhistss.inaheyaretobecaredforandservedastheyhave beencaredforandservedbytheirchildrenintheiroldage.thatisaboutasclose asnfuatterofen observedhihediffereurelikethatof christendondafranklyagnostiulturelikethatoftheeseandhohese differene forallhuhesedifferencesrrespondtothethreefoldactualfuns ion,asnlyuood.first,religionasaneodintofpriestiracles,itspatentcuresfor sinsandsellingofpardons,itssalvation”deeasy”anditsgoodsolidheavenand hell.thisreligiolysaleable,isntoallpeoples,theese inan ongthepeople,taoisnd buddhisavefuishedtheotheese,sinfuisefusedtofuish the sendly,thereisreligionasasanoralnduct:heretheeseandthe ared,nota godagitherelationship betanandnoralityuldbeintainedhoutrefereoa suprebeing,azingthatnshouldnot,or uldnot,behavetoherasdetbeingshoutthinkingoftheir indirepossibletohat nshouldtrytodogood,silybecauseitisthehuthingtodo.ihave entofeuropeahicshadnot beenovershadoheology.ithink,bysheer nearcusaureliussditations.pauliheologyhas broughtinthehebreionofsiirefieldofchristian ethidfronoeseptbyreligion,suchasisprovided iion.asitis,aeuropeahireligion seesuoinds. andthirdly,thereisreligionasaninspirationandliviion,afeelingforthe grirandeurandsteryoftheuniverseandaquestforsecurityiisfying spiritualinstincts.therearentsinourlives,perhapsduringthe lossofourdearonestheperiodofnvalescefrogreatillness,or perhapsonachillyautuingasthefallingleavesandasenseof deathandfutilityoveresus,orethanthelifeofthesensesandwe lookoverthevisibleothegreatbeyond. theseheeseastotheeuropeans,butthereasare deerlyachristianandnohat thiongivespeacebyhavingareadydeanss,it deablesteryandthepoignant sadnessofthislife,isillsallpoetry.apagan, adeanssandysteryis foreverunquenchedandyisforeverunansweredand unansablytoakindofpaitually,poetryhas takehefunotioninthe esescheoflife,ashediscussiononesepoetry.tothe sthe naturalesstobebasedonthefearthatthereisnotenoughpoetryandiginationinthispresentlifetosatisfythehunbeing etionally,thefearthatthereisnotenoughpoyinthebeechforestsof denrkortheolsandsofthediterraneanshoretofortthean soul,andthesupeaturalisthenfoundnecessary. butnfuastherealfthe unknoelylittletioverit,isequallyehatithe assertionofthesuperiorityofthehunureandinthedenialofnatures ,asthehunencius.the nfuansplaatureisthat”heavehandn”are regardedas”thethreegeheuniverse.”thisisadistine rrespondingtothebabbittianthreefolddistin,hunisbr> andnaturalisheavenisseenasnsistingoftheclouds,thestars,andallthose unknosupas”actsofgod,”while theearthisseenasnsistingofuntainsandriversandallthoseforribedin greekthologytodeter,andnoupiesanalliortantplacebethe teofthingsandisproudofhis position.liketheeseroof,anduhegothicspires,hisspiritdoesnotaspire toheavenbutbroodsovertheearth.itsgreatestaeasureof harnyandhappinessinthisearthlylife. thee. ihehostandsforasasyolofesehunisasterpiece reinstobepaintedofanirovedversionof”sacredandprofanelove.”there shouldbethreeeninsteadoftissionaryladyhan urella,avoluptuousprostitute,andaradianttherihirdnthof pregnancy.ofthe ...