第31节

    【】sattruthbycuttingitupintovariousaspects,thusthrowing

    theutoftheiaturalbearings,nsenseseizesthesituationasaliving

    enhavearerobusthann,andintisofany

    ergenan.

    theyhaveauationinitstotalityhoutbeingdistractedbyits

    individualaspeberdreandthe

    tehsaopaoyenanunutholdnschats,theeuredasthe

    soujudgesofsituations,andtheirspeechhasatingitasarounded

    elyfasonsenseisdangerous,

    be,ic

    brain,toevolveargunts”a,””b”and”c”tohisoaybe

    likethesr.iddler

    uldperceiveinthelifeofhisownwife.

    thisreligionofnsensehasaphilosophicbasis.itisiingtothe

    esedonotjudgetherreessofapropositionbytheappealtoreasonalone,

    butbythedoubleappealtoreasonandtohunnature.theesewordfor

    ”reasonableness”isgli>posedoftents,gjeng

    orhunnature,andlifienli,oretealreason.grepresentstheflexible,

    huablelaheuniverse.outofthe

    binationofthesetesthestandardofjudgntforaurseof

    aoranhistoricalthesis.

    sothingofthisdistinaybeseenintheenglishntrastbetween”reason”

    and”reasonableness.”itanisareasoning,but

    notareasonable,being.itsthis,butaddsthatnshouldtrytotheese,reasonableness

    isplaahigherlevelthanreason.forraalytical,

    idealistidinedtoes,thespiritofreasonablenessisalways

    rerealistian,inhoretrulyuanding

    andappreciativeoftherrectsituation.

    foraeeritisusuallysuffitforapropositiontobelogicallysound.fora

    ustbeatthe

    satiinanature.infact,tobe”ina

    nature,35tobeg,isagreaterionthantobelogical.foratheory

    uldbesologicalastobetotallydevoidoff&oaseheesearewilling

    todoanythingagainstreason,buttheyaeptanythingthatisnotplausiblein

    thelightofhunnature.thisspiritofreasonablenessandthisreligionofn

    sensehaveastiortantbearingontheeseidealoflife,ainthe

    doean,hefolloer.

    v.intuition

    heless,thistypeofthinkinghasitslitations,tooforthelogifn

    sensearaffairsandas;itotbeappliedtothe

    solutionofthriddlesoftheuniverse.oneusereasonableosettleadispute

    butnottoloihefun

    ofthepaicjuidiviningnaturessteriesandthesecretsofth<

    hunbody,theesehavetoresortlargelytointuitielyenough,they

    haveintuitivelyfeltthehearttob
    thehuichest.aneruditeesescholar,inousnotebooks1are

    eaananatotranslatedbythejesuitsjabus

    rho,jasterrencilauslongobardi,andfindingthatinthebooktheheart

    splatheleftandtheliverontheright,decidedthatvesteershavedifferent

    intealansfroheportantnclusionthat

    sinceheirintealansaredifferent,thereforetheirreligionnustbealsodifferent梩

    hisdedupleofintuitivereasoning梐ndhenly

    eseperfectuldpossiblybeechristian;os.

    theeruditesarkedthatifthejesuits>nlyknehisfacttheywould

    erestedinpreagchristianityinaandinkisof

    halfnorldeings.

    suadeinperfectseriousnessandinfaalofese

    ”intuition”intherealofnaturalsdhunphysiology.onebeginsto

    believethatthereissothingafterallinthestificthod,forethod,

    thoughobeseriouslyhefindingsthatthe”priryfunof

    sugarinthenufaistosenit,53yetoneuldbesaved

    froheothersortofpuerilethinkingrepreseheauthoroftheabovenotebooks.heuldatleasthavefeltthepalpitationofhisheartbyhiso

    evidentlytheanuallabour.

    freethusfrotupiddrudgeryintheuseofhiseyesandhishands,andhavinga

    hinthepouition,”theeseschoesaboutexplaining

    thesteriesofthehunbodyandtheuohisoisfa.thewhole

    sedieandphysiologyisbasedoaoisticphilosophyofthe

    fiveelentsgold,anbodyisinitselfa

    syoloftheuniverseinitsposition.thekidneysreprese,

    thestochrepresentstheearthelent,theliverrepresentsthefireelent,the

    lungsrepresentthegoldelentandtheheartrepresentstheent.notthat

    thisdihighbloodpressureis

    ohavetooa”liverfire,”ansufferingfroion

    ybereferredtoashavingtoochearth,andalaxativeisusedtethe

    funofthekidneysbyentandtheiionis

    usuallycured.ifanissufferingfroervoustrouble,heshoulddrinkalotof

    penalittleof

    th

    ...