第20节
    worship    ofnatureservetheesoftroubleanddisorderas    nfuiservesthentisofpeaceaadnationaliion.inthat    providesasaferetreatfortheesehuandabalortheesesoul,    ittedtotrialsandtribulations.thepoetryoftaoislonehas    detherigoristianticisas    savederelleperial    virtuesandarehashofralexhortations.allgoodeseliterature,allese    literaturethatisanndand    soothesthehuisessentiallyiuedand    nfuisretheiveandpositivepolesofesethoughtakelife    possibleina.    1sofaxasthisiveattitudetoisrelytaoisbr>    alittletouchedinitss.    theesearebynaturegreatertaoiststhantheyarebyculturenfuists.asa    people,perialde,basedontheionof    essentialjustice,butenoughtodistrustlas.    niyfivepertoflegaltroublesaresettledoutofurt.enoughto    keelaboraterulesofy,butaspart    ofthegreatjokeoflife,errykingat    esefunerals.enoughtodenoune,butenough    nottobesurprisedordisturbedbyit.enoughtostartsuessivewavesof    revolutions,butproseandgobacktotheprevious    pattesofgovent.ofofficial    iearules,    buts,toighecirtthe    play,andbeesuperiortotheteachouryounginthe    llegesaurseofpolitie,shoentissupposedtobe    run,butbydailyexalehounicipal,provincialaral    goventsareactuallyrun.praableidealisaswehave    nopatiencefordoairetheology.elikethe    sonsofgod,buttobehavelikesane,norlhunbeings.thatis    anistsandchristianitystfailin    ustbealteredbeynitionbeforeitbeaepted.theonly    partofchristianteagsrulyaeptedbytheesepeopleis    lessasdoves”but”s.”forthesetwo    virtues,dovelikegentlenessandserpentlike,areattributesoftheue.    inoneaneffort,butitthefutility    ofit.thisgeneralattitudeofndhasateodeveloppassivedefeics.    ”greatthingsallthings,andsllthingsberedutonothing.”onthisgeneralprincipleallesedisputesarepatchedup,allese    sprograesaredisuilthereare    peadriceforeverybody.”onebidisnotsogoodasonepass,”sorunsanotherof    ourproverbs,eahingas”let    sleepingdogslie.”    hunlifeveson,therefore,onthelineofleaststrugglearesistahis    developsaind,ossandtofind    oneselfinharnyhtheuniverse.itdevelopsalsoticsh    bereterriblethananytasofaggression.oarestaurantand    feelshungry,butthefooddoesnote,onerepeattheordertotheboy.ifthe    boyisrude,oneaanddosothingaboutit.butif    theboyrepliesielegantnner,”inging”avea    step,oelegantnner    also.subrief,isthepassivestrengthoftheesepeople,astrengthh    thoseadetofeelstebest.itisthestrengthoftheold    rogue.    v.pacifisbr>    sofarhthreeoftheteristicsthatparalysethe    a    generalvieelloinguishedbyacertai    nonchalaisevidentthatsuchaviehoutitsvirtues,andthey    arethevirtuesofanoldpeople,notaitiousositontopofthe    apeopleuchoflife,oaeptlifefor    itish,buthelessthatthislifeshallbeliveddetlyandhappily    hi.    forthe:theydonot    liveiodie,asthechristiaendtodo,nordotheyseekforautopiaon    earth,asnyseersofthedo.theyjusttoorderthislifeoh,h    theyknoayeably,endure    nobly,andlivehappily.oftheuesofthebition,zealfor    reforpublicspirit,senseforadventureandhere,theesearedevoid.    theybingntblanrinexplthenorthpole.but        indotablepatieniigableindustry,asenseofduty,alevelheaded    nsense,,andthatunequalledgenius    forfindinghappinessinhardenviro梣ualitiesthat    kethisnpla.andand    toleraobelagin    deeurope.    iseeattis,ongthespeleofpresentdayeurope,thatsheis    sufferinglessfrolaartness”orintellectualbrilliahanfrohelack    ofalittlello.itseeattisbarelypossiblethateuropewillo    ...