第19节
    【】ge.    anueisanaterialistichalant,    andsellownessandgood    teer,enkenygirlsprefertheorhusbands.foriflifeis    hanything,itisthatitteachesalessonofkindliheesepeoplehave    arrivedatthispointofviebyhavingfoundanyreligioussanforit,but    froprofoundobservationandaknohevicissitudesoflife.typicalof    thisextrelyshreousdialogueoftwo    poetnksofthetangdynasty:    one,insults,s,despises    ,injures,hates,anddeceives,shouldido35shihtehreplied:    ”onlybear,yieldtohilethiavoidhiendurehirespecthiand    ignorehiandafterafe”    inriadotherfor,thisspiritoflaotsefindsexpressioninourliterature,poetry    andproverbs.hertheexpressionbe”bylosingthatpahewhole    ga,”or”ofallthethirtysixalteatives,runni5or”atruehero    neverincurspresentriskor”takingastepbackhought9thisattitude    toshasperatedthehought.lifeisthen    fullofsendthoughtsandof”thethirtysixthalteatives”;itsangularitiesare    sothedoff,andoneachievesthattruelloarkofese    culture.    atits,thisuery,hehighestproductofeseintelligence,    anda,laughsatthe    futilityofhuneffortandreheand    a.ithasastrangeanactivitiestothelevelofthe    alintaryplebiologieeds.nciusroguewhenhe    deankindtobefoodanden,oralintationand    reprodu.thelatepresidentliylianhungroguewhenhe    pronounula    forsolvingallesepartydifferencesbysaying”hereisrice,leteverybody    shareit”presidentlirealisthoutkno,andhespokehan    hekneiterpretationofcurrentese    history.theenoterpretationofhistoryisheesepeople,nor    isthebiologiaheislezolaschool.hzola,itis    anintellectualfad,butatterofnationalnsciousness.inaone    doesnothavetoleatobeearealist:hereoneisboarealist.presidentli    ytianhungsarenot,andshouldnotbe,anythingbut    probleofthericebohustheprofouexplanationof    esepoliticsofaterialisticattitudeisbased    ontheveryshreoionsattain.it    ehirtytouandit,asitisfutileforyoung    nationsofthetotrytoappreciateit.perhapsitereactthatthe    verynaoflaotse,theauthoroftaotehkingthebibleoftaoisansan”old    n.”1soonehassaidthateverynpastfortyisacrook.anyis    undeniablethattheolderoreshalesse.younggirlsof    trryforney;enoffortyseldoarryforanything    elsesecurity”isperhapstheerethat,ingreek    thology,youngicarusadetoflytoohighuntiltheelted    andhefellintothesea,e.    angroisteered    nsense,ashasensefordollarsandpennies.    realiss,then,isteristifyouth.when    anispastfortyabeeaindedenius.    tothelatterclassbelongthe”bigchildren,”liketolstoy,robertlouisstevensonand    sirjasbarrie,soativechildishness,bined    thatityforetealyouthhall    iortality.    1thisoldn,arouhturyb.c.,hroughthe    hankukuanpass,andsayinggoodbyetotheoleavethe    fivethousaofhisfelloen.    allthisis,ho,intheoryandprae,forthereisnoprofounder    lleofaratedroguishphilosophyoflifethanthatntaihefive    thousand,intheoryandpractisa    ,ag    laughteratthefutilityofallhuninterferenan    institutions,laentandrriage,aaindisbeliefinidealisnotso    auseoflackofenergyasbecauseofalackoffaith.itisaphilosophyh    unteraofnfucius,andservesasasafetyvalveforthe    ierfesofanfusociety.forthenfuoutlookonlifeispositive,    yofthesetrange    elentsergestheiortalthinger.1    henceaesearenfuistssheyare    failures.thenfuistinusbuildsandstrives,hetaoistinuschesand    sles.thereforeoralizes,and    ofofficeheversifies,andusuallyitisgoodtaoisticpoetry.thatexplainsost    allesescholarsostallllectedhinese    ers,poetryoupiesthebetteraerhalf.        relieves,itspoetryandits    ...