第17节
    【】auseforaing    quality.    thatpatienceisaueoftheesepeoplenoonewill    gainsay.thereissoostbeeavice.    theisrulethanany    aspartofthe    laure.iainpartsofsze,thepeoplehavebeehirtyyearsin    advanprotestthanahalfaudiblecurseinthe    privacyofthehousehold.christianpatiencelikepetulancepared    hesepatience,he    esoofthisesepatience    alongit    totyrannyaortionassllfishsintotheuthofabigfish.perhapshad    ouraller,oursufferingsis,    thisityforputtingupeofpatience,    anddeliberatelyinatedasacardinalvirtuebynfus.iaotsaying    thatthispatienotagreatqualityoftheesepeople.jesussaid,”blessedare    theek,fortheyshalliheearthandiaotsurebutthatesepatience    haseoihalfaa.theesealsoinateit    nsoralvirtue.asoursayinggoes,”an    toleratesllillseveracplishgreatthings3    thetrainingschoolfordevelopingthisvirtueis,hoily,wherea    largenuerofdaughtersinlahersinlahersandsonsdailyleathis    virtuebytryingtoendureoher.inthebigfaly,loseddoorisan    offendfortheindividuals,oneleasby    neearlyutual    tolerationandadjustntsinhuionships.thedeep,slow,everydaywearing    effeated.    thereenister,gkungni,uviedforhis    earthlyblessednessofhavingninegeionslivingtogetheruhesaroof.    onthesecretofhissuess,andthe    nisteraskedforabrushandpaper,oheter    ”patiearyonthefaly    systetheple,andthephrase    ”huienoralproverbsten    onredpaperandpastedonallhousedoorsonneeablenessbrings    goodluily    systexistsandsolongassoanisnotan    individualbutattainshisfullbeingonlyinlivinginharnioussoevirtueandstgrow    naturallyoutofthesocialsysteforinsuiety,patiencehasareasonfor    existence.    iii.indifference    butiftheorejustly    fausfortheirindiffere.    thereisnnifitrastthanthatbet    brootherintheenglishtoroo”holdhishead    highandansother    thathersonshould”notddlehpublicaffairs.”thisissobecause,inasociety    eisnotgiventopershts,indifferenceisalwayssafeand    hasanattractivesidetoitdifficultforeerstoappreciate.    ithinkthisindifferenotanaturalteristifthepeople,butisanscious    produulture,deliberatelyinatedbyourolduhe    spees.taineoncesaidthatvidvirtueareproductslikesugarand    vitriol.houttakingsuabsoluteviehelesssubscribetothe    generalstatentthatanyvirtueenerallyenuragedinasociety    orelikelytobegenerally    aeptedaspartoflife.    theeourellas,becausethe    politiousfortheindividualuresalittle    toofaroutalone.inotherinct”survivalvalue”ina.    eseyouthsareaspublicspiritedasfnyouths,andesehotheadsshow    aseddlehpublicaffairs”asthoseinanyotheruntry.but    soe    hisindifferenceributesa    lottotheirlloeleaitbynativeintelligendothers    bygettingtheirfingersbuedoe.alloldpeopleplaysafelybecauseall    ueshaveleaedthebesofindifferenasocietys    arenotguaranteedandtingonesfingersbuedonceisbadenough.    the”survivalvalue”ofindifferensists,therefore,ithatintheabsence    ofproteantotaketooterest    inpublicaffairs,or”idleaffairs,”as.whenshaopiaopingandlin    poshui,tostdaringjoualists,gotshotbyanchurianwarlordin    peipingin1926houtevenatrial,theotherjoualistsnaturallyleaedthevirtue    ofthisindifferene,and”beessfuljoualistsin    aarethoseen,and    liketheats,theyareproudofttingtheelvestonoopiniononlifeingeneral,andonthegquestionofthehourinparticular.1else    theydoonebepublicspiritedhereisaguaranteeforpershts,and    onesonlylookoutisthelibellaheserigh    ...