第83节
    【】terihstanza:    ideeplyruethepassing,    andonaeipacethestedisle.    beforetheheonwillows,    andontheile.    thispaiutlooksotislosesitselfinasheerdelightinntacth    sandflyingisasihirdstanza.butaytakeanexalefro    su,yehli,eonaseinlatespring:    pairbypair,littleshebookshelveshop.dotbydot,littlepetalsontheinkslabdrop.    readingthebookofgesisitnearawindow,    fetfulhougerspringhusstop.    thissubjectivityofoutlook,upledhaninfienderfeelingforthebirdsand    anils,eufutospeakofthe”gfists”ofeegretsrestingonthe    sandbank,andofthe”strikingfins”ofjuingfishnearhisboat.andherewesee    thestiingpointinesepoetry梩heeinfuhlung.theuseoftheword    ”fists”fortheegrets3claerelyaliterarytaphor,forthepoethasso    identifiedhielfthatheprobablyfeelstheghielfandwishes    hisreaderstosharethisetionalinsight.hereseethestists    nuteobservatioails,butratherthepoetskeennessesfroove,    assharpasaloverseyes,andasunfailingaasathersintuition.this    einfuhlung,thissharingofhuionshtheuniverse,thispoetic    transfortionofdeadobjeount”onesdoorstepandthe    lrass”enter”oneshispoeticillusion,forillusionitis,isfelt    sointuitivelyandsonstantlythatitseetonstitutetheveryessenceofese    poetry.ananalogyanst    beindeedreorlessintoxicatedhnaturetoethefollohen    ngoaboutthelotusfloiveofheine:    lightlydipshergreenbon,    herhasblown;    redandnakedsheshowsherself,    whensheissureofbeingalone.    thisrevieentof    serygaiong,eouandthespiritofese    poetryanditsculturalvaluetothenation.thisculturalvalueistwofold,    rrespondingtothebroadationofesepoetryintothetypes:i    haofary,orpoetryofro,carefree,giventoalifeof    etion,andexpressiagainsttherestraintsofsocietyandteaga    profoundloveofnature,and2ry,orpoetryofartisticrestraint,tender,    resigned,sadaandtheloveof    onesfellohepooranddorodden,andinculgahatredof    war.    angthefirsttypeybeclassifiedghuyuan343290b.c.,thepastoralpoets    liketaoyuanng,hsiehlyiin,enghaojan68940,thecrazy    nkhanshanaroundtheyear900,u803852,po    chuyi,yuan779831andthegreatestpoetessofa,ligchao    10811141.nostrilassificationis,ofurse,possible,butthereentalpoets,likeliholigchi,790816,lishangyin    813858andhisnteyun,houchurulerof,    553604andnalanhsingtehanchu,16551685,stdistinguishedfortheir    lovelyrics.    thefirsttypeisbestrepresentedbylipo,oftufusays:    s,    hesleepsinaninnofgancity.    theeerorsentforhive,    saying,”ihegodofajesty”    lipoisasprinceofvagabos,,his    <,andhisnstant    aspiration:    oh,uldibutholdacelestialsword    andstabaheseas    liposrontidedfinallyinhisdeathfroeagfortheshadohe    onintheerinadruandfallingoverbood,infinitelygood,that    thestaidandapparentlyunfeelingesreachfortheshadowof    theonanddiesudeath    isthattheesehadthisloveofnatureitutedthepoetryoftheir    existendthefullnessoftheirheartsintoliterature.it    taughttheeseareong    thenfolkofotheations.ihaveseenaeseitedatthesight    ofabirdinaaihebr>    shareanfeelingofgayirresponsibilityandbrokedohebarriersof    hostilityangstrangers,asonlyanobjeondelightuld.theworshipof    thepastorallifehaslouredtheure,andtodayofficialsor    s”asthestelegant,thestrefinedand    stsophisticatedaitioniheythinkof.thevogueissogreatthateven    thedeepestdyedsundrelofapoliticiahingofli    posrontihisnature.actuallyisuspectevenheiscapableofsuchfeelings,    becauseafterallheisaese.asaese,heknouchlifeish,and    atdnight,gazingthroughhisthestars,thelinesheleaedatchildhood    eba:    ihroughthewholelivelongday.    hearingspringdsoonbegone,ihurriedonboourtyardichattedonk,    andsoleisurelypassedonerehalfdayaway.    tohiitisaprayer.    thesendtypeisbestrepreseufu,hhisquiet    huur,hisrestraint,histeohepoorand    oppressed,andhisunncealedhatredofwar.    is,too,thattheesehavepoetsliketufuand    pochiiyi,rayoursorroyainus    asenseofpassionfornkind.tufulivedintisof    politiinelikeour    oe:    atsandansions,    andhunbonesarerottingoutsidetheirdoors,    <    hsiehfangteh:    hthedeadofthenight    ...